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October 27, 2007

Your [Message] Here

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The month of October marked the 40th anniversary of the assassination of Che Guevara, who became an instant symbol of revolutionary romanticism after being captured and shot in the Bolivian jungle.

Semiotically speaking symbols are wild and almost uncontrollable because they primarily work in the realm of convention. Convention makes symbols extremely susceptible to the collective spirit, which means that they are flexible and easily manipulated by critical mass. Che offers a great example of the delicate nature of symbols.

The Economist reflected last week on the idea that “…it is semiotics, more than politics, that leads teenagers ignorant of Sierra Maestra to sport Che T-Shirts.” Definitively not a new concept but one that is certainly relevant in the age of hyperconnectivity, when convention can change in unpredictable directions and led by almost anyone or any group, unintentionally or otherwise.

A Flickr search reveals over 5,000 images tagged “Che Guevara,” the global nature of this platform makes it perfect to facilitate a reflection on the changing faces of Guevara and more importantly, on the emptiness of its symbolic presence as the result of the natural diversification of convention.

In the past 40 years the image of Guevara has been manipulated from many different areas of society: From dying revolutions to empty revolutions, from powerful brands to poor merchants, from artists to marketers… at the end only one message truly remains: Just like sex, Che sales.

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October 16, 2007

OutMigration

I wrote about OutMigration last July in the context of a post about Dinner Theater, or better said, a modern remediation of the art form. Fortunately for us in New York the folks of Monkey Town, Accidental Movement, and Brooklyn-based art direction powerhouse Mogollon , decided to join forces again and put together version 2.0 of the show. Like the original, OutMigration promises a 360-degree stimulation of our senses in one of those experiences that still feels ahead of its time.


October 08, 2007

Communications Design

As discussed in a previous post, Bruce Mau and the Institute without Boundaries’ Massive Change proposes to filter culture through the eyes of design in an effort to apply the transformational techniques and overall problem-solving philosophy of the discipline everywhere. Design transcends design itself, augmenting “human possibility” while reducing “complexity.”

Communications as part of the broader system of Information Economies, offers an interesting area of analysis when it comes to the application of the fundamental thinking and philosophy of design to the process of planning communications programs.

Modern society certainly demands better communication, businesses and other organizations crave great communication ideas as an essential part of their very existence (corporate, brand, etc), the media establishment is intensively reinventing itself around new communications systems that include people in their new role as active participants, new media outlets experiment with their own systems as the balance of power is shifting in favor of the stronger idea as opposed to just capital… the list of actors can go on for a long time, in short, communications is at the core of society, better communication systems, programs, plans, will benefit many.

Fortunately there is a wealth of literature that can help people considering applying rigorous Design Thinking to Communications Planning. This month Wallpaper magazine invited the legendary Dieter Rams to edit his own 20-page section of the magazine [plus one of the three covers], where among other things, the designer offers “ten simple statements” that capture the philosophy that influences his work.

The following is an exercise that attempts to apply those principles to Communications Planning as a way to illustrate the tremendous possibility of interdisciplinary thinking. As the “product” of Communications Planning is communications itself, feel free to substitute “product” for campaign, program, ad, poster, website, and the like.

ONE: “Good design is innovative.” – Rams explains that copying existing product forms or creating novelty for novelty’s sake won’t do it. Perhaps the best way to stimulate innovation from the beginning is by tackling every communications project in its own unique manner, eliminating overused processes and documents that lead to familiar territories.

TWO: “Good design makes a product useful.” – The use of any piece of communication results in value for people interacting with it. Value can exist in multiple forms (information, entertainment, connectivity, etc.) and is intimately linked to a particular context.

THREE: “Good design is aesthetic.” – Richard Lanham has an entire book on the subject, in essence, the Attention Economy demands communications that are able to seamlessly navigate between Substance and Style, which are not only inseparable but interchangeable given the right context.

FOUR: “Good design helps a product to be understood.” – Just avoid having to explain whatever is that you are trying to communicate; if the communication creates more questions than answers, then it needs to be reinvented from scratch.

FIVE: “Good design is unobtrusive.” This statement will probably spark a few discussions around interception versus interruption. Mau’s book starts with a clever line: “…design is invisible. Until it fails.” It seems counterintuitive that a communications campaign should be unobtrusive but it all boils down to making communication that is “useful” and that negotiates a proper “aesthetic” balance.

SIX: “Good design is honest.” Don’t lie or use false claims and avoid being pretentious, that simple.

SEVEN: “Good design is durable.” Rams adds that “Waste must no longer be tolerated.” This principle lives at the core of great product design and clearly opposes the “waste-producing” nature of certain areas of our modern economy. Waste in communications is easy to spot and comes in many shapes: Repetition to the point of saturation, meaningless messages, faddish use of media channels, pointless executions…

EIGHT: “Good design is consistent to the last detail.” The application of messages to different channels without considering the functional nature of the medium often leads to deep inconsistencies that radically affect what we are trying to say. Video pre-roll ads are the perfect example.

NINE: “Good design is concerned with the environment.” Rams is concerned with nature as well as with “visual pollution” and other undesirables that affect a broader definition of environment. In the case of communications, we might want to consider the “social environment,” which might lead to socially-responsible communications. Think of the old British motto: “Unwelcome means not working.”

TEN: “Good design is as little design as possible.” Let me refer you again to Maeda’s work on simplicity.

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Timeless design...

October 02, 2007

The Other Environment

Monocle suggests that the new W. Terrence Gordon’s book about McLuhan should probably be a podcast. The idea comes in a straightforward McLuhanesque manner, ready to provoke reactions and even infuriate some probably resulting in more attention to the book itself, which is a good thing.

The beginning of the book drills on McLuhan’s idea of technology as catalyst for the development of new environments that both transform and contain their predecessors. The spatial metaphor to “express the idea of the medium as a message,” comes handy at a time when our understanding of the evolution of media has been obsessively focused on our own narrow definition of “mass media communications:” For example, we dwell on the question of whether or not newspapers will survive the internet while ignoring bigger questions related to the environment created by networked digital devices, which include citizens and their thought process as well as institutions, etc.

Daniel Henninger provides an excellent example in his WSJ column: “If indeed the Web and microprocessors have brought us to the doorsteps of a Marshall-meets-Milton world of individual choice as a personal ideology, then record companies, newspapers and old TV networks aren’t the only empires at risk. Public school systems run by static teachers unions may find themselves abandoned by young parents… ‘accessing’ K-8 education in unforeseen ways.”

Probably one of the most important contributions from McLuhan to our modern world can be found in “the broad sense of medium” that he envisioned a few decades ago, and which allows us to see media as extension of ourselves and therefore everywhere as environmental happenings that are produced by people but hardly controlled by anyone but the environment that they create. Understanding the environment as opposed to the more traditional concept of the medium is essential to truly see what's going on today in our very real "information
megalopolis."

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Like most books in today's environment, Everyman's McLuhan is not confined to its physical form...